Read Brahma Sutra Bhasya book reviews & author details and more at But the Bhashya by the Jagad Guru and more especially the english translation should. Brahma Sutra Translation – Brahma Sutra with Simple Meaning in English – Brahma Sutra Bhashya and Other Works of Adi Shankara. Brahma Sutra Bhasya Of Shankaracharya [Sankaracarya, Translated by a very lucid and faithful English translation of Shankara’s matchless commentary.
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Sitting; on account of possibility. Brahman the texts describe the Samsara state. And for this very reason without another ruler. The released one; on account of the promise.
[Advaita-l] English translation of Brahma sutra bhasya of Shankara
The presence, Gaimini holds; because the text declares manifoldness. And on account of an inferential mark. Brayma as the Self; this the ancient Devotees acknowledge since the texts make them apprehend in that way. Smriti also declares this.
Of the other also there is thus non-clinging; but englisb death. On the path beginning with light, that being known. And it is common up to the beginning of the way; and the immortality is that which is obtainedwithout having burned. Since, up to the union with that i. By the mere will; Scripture stating that. On the attainment of this, transkation result the non-clinging and the destruction of later and earlier sins; this being declared.
And with reference to immobility. The entering is as in the case of a lamp; for thus Scripture declares. And the subtle body persistson account of a means of knowledge, it being thus observed in Scripture. On the soul’s having approached the highest light there is manifestation; as we infer from the word ‘own.
From the embodied soul; for that one is clear, according to some. And thus Perception and Inference show. And on account of the indication of the equality of enjoyment only. And to that very subtle body there belongs the warmth, this only being reasonable. For this reason Badarayana holds him to be of both kinds; as in the case of the twelve days’ sacrifice.
Repetition, on account of the text teaching what has to be done more than once. With the exception of world-energy; on account of leading subject-matter and of non-proximity. When there is a body, as in the waking state. The view of Brahman, on account of superiority. Should it be said, not in the night; we say, no; because the connexion persists as long as the body does.
And Smriti texts say the same. The Self, on account of subject-matter. For there is the text ‘whatever he does with knowledge. For the same reason also during the southern progress of the surra. That mind in breath, owing to the subsequent clause. But only those former works the effects of which have not yet begun; on account of that being the term.
And on account of Smriti. That is united with the ruler, on account of the going to it, and so on. From thence by him only who belongs to lightning, the text stating that. Not with one; for both declare this.
With the Highest; for thus it says. In the sole nature of intelligence; as that is its Self. Up to death; for there also it is seen.
Brahma Sutra (Vedanta Sutra) English Translation – Brahma Sutra Bhashya by Adi Shankaracharya
And trannslation account of meditation. Him who meditates on the effected Brahman, thus opines Badari; because for him going is possible. If it be said that this is not so, on account of direct teaching; we reply not so, on account of the texts declaring that which abides within the spheres of those entrusted with special functions.
The Highest, Gaimini thinks; on account of primariness of meaning. With the elements, trahslation being stated by Scripture.
And Scripture declares the difference. And those two paths are, with a view to the Yogins, mentioned as to be remembered. Non-division, according to statement.
Scripture also declares this. And there is no aiming at the effected Brahman.
Beyond lightning there is Varuna, on account of connexion. That which is not within change; for thus Scripture declares the abiding of the soul. According to some a class of good works other than these, of both kinds.